* | quran | * | 79. an-nazi`at. those who pull out      <   > 

y_ali
 
asad
 
literal
 
tlt
 
1.  *     By the (angels) who tear out (the souls of the wicked) with violence;     CONSIDER those [stars] that rise only to set, [2]1     And/by the strangers/life extractors, exaggerating/absorbing (violently).     swr+ alnaz`at  bsm allh alrHmn alrHym ? walnaz`at Grqa
 
2.  *     By those who gently draw out (the souls of the blessed);     and move [in their orbits] with steady motion, [3]2     And/by the active/pullers, actively/pulling.     walna$Tat n$Ta
 
3.  *     And by those who glide along (on errands of mercy),     and float [through space] with floating serene,     And/by the ships/stars/fast (could be angels), tending to the livelihood/floating.     walsabHat sbHa
 
4.  *     Then press forward as in a race,     and yet overtake [one another] with swift overtaking: [4]3     So the racing/surpassing/preceding, racing/surpassing/preceding.     falsabqat sbqa
 
5.  *     Then arrange to do (the Commands of their Lord),     and thus they fulfil the [Creator's] behest!     So the regulators/arrangers/planners (of) a matter/affair/order/command.     falmdbrat amra
 
6.  *     One Day everything that can be in commotion will be in violent commotion,     [HENCE, [5]4 think of] the Day when a violent convulsion will convulse [the world],     A day/time the first blow of the horn trembles and shakes/agitates.     ywm trjf alrajf+
 
7.  *     Followed by oft-repeated (commotions):     to be followed by further [convulsions]!     The followed closely behind follows it.     ttb`ha alradf+
 
8.  *     Hearts that Day will be in agitation;     On that Day will [men's] hearts be throbbing,     Hearts (on) that day (are) palpitating/pounding.     qlwb ywmYX wajf+
 
9.  *     Cast down will be (their owners') eyes.     [and] their eyes downcast. . .     Its eyesight/understanding (is) humble/submissive.     abSarha Ka$`+
 
10.  *     They say (now): "What! shall we indeed be returned to (our) former state?     [And yet,] some say, "What! Are we indeed to be restored to our former state -     They say: "Are we returning (E) in the first creation ?"     yqwlwn aYna lmrdwdwn fy alHafr+
 
11.  *     "What! - when we shall have become rotten bones?"     even though we may have become [a heap of] crumbling bones?"     Is (it that) if we were decayed/decomposed bones.     aYXa kna `Zama nKr+
 
12.  *     They say: "It would, in that case, be a return with loss!"     [And] they add, "That, then, would be a return with loss!" [6]5     They said: "That is then a loosing repetition."     qalwa tlk aXa kr+ Kasr+
 
13.  *     But verily, it will be but a single (Compelling) Cry,     [But,] then, that [Last Hour] will be [upon them of a sudden, as if it were] but a single accusing cry -     So but it is one deterrent/cry to drive out.     fanma hy zjr+ waHd+
 
14.  *     When, behold, they will be in the (full) awakening (to Judgment).     and then, lo, they will be fully awakened [to the truth]!     So then they are at the Earth's surface.     faXa hm balsahr+
 
15.  *     Has the story of Moses reached thee?     HAS THE STORY of Moses ever come within thy ken. [7]6     Did Moses' information/speech come to you?     hl atak Hdyx mwsi
 
16.  *     Behold, thy Lord did call to him in the sacred valley of Tuwa:-     Lo! His Sustainer called out to him in the twice-hallowed valley: [8]7     When His Lord called him at the Valley the Holy/Sanctified Tuwan/concealed/folded within :     aX nadah rbh balwad almqds Twi
 
17.  *     "Go thou to Pharaoh for he has indeed transgressed all bounds:     "Go unto Pharaoh - for, verily, he has transgressed all bounds of what is right -     Go to Pharaoh, that he truly exceeded the limit/tyrannized.     aXhb ali fr`wn anh TGi
 
18.  *     "And say to him, 'Wouldst thou that thou shouldst be purified (from sin)?-     and say[unto him], 'Art thou desirous of attaining to purity?     So say: 'Is there for you that (E) you purify/become righteous ?'     fql hl lk ali an tzki
 
19.  *     "'And that I guide thee to thy Lord, so thou shouldst fear Him?'"     [If so,] then I shall guide thee towards [a cognition of] thy Sustainer, so that [henceforth] thou wilt stand in awe [of Him].'" [9]8     'And I guide you to your Lord so you fear.'     wahdyk ali rbk ftK$i
 
20.  *     Then did (Moses) show him the Great Sign.     And thereupon he [went to Pharaoh and] made him aware of the great wonder [of God's grace]. [10]9     So he showed him/made him understand the verse/evidence/sign, the greatest/biggest.     farah alay+ alkbri
 
21.  *     But (Pharaoh) rejected it and disobeyed (guidance);     But [Pharaoh] gave him the lie and rebelliously rejected [all guidance],     So he denied/falsified, and he disobeyed.     fkXb w`Si
 
22.  *     Further, he turned his back, striving hard (against Allah..     and brusquely turned his back [on Moses];     Then he gave his back/ended/passed hastening.     xm adbr ys`i
 
23.  *     Then he collected (his men) and made a proclamation,     and then he gathered [his great ones], and called [unto his people],     So he gathered, so he called.     fH$r fnadi
 
24.  *     Saying, "I am your Lord, Most High".     and said, "I am your Lord All-Highest!" [11]10     So he said: "I am your lord the highest/mightiest."     fqal ana rbkm ala`li
 
25.  *     But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life.     And thereupon God took him to task, [and made him] a warning example in the life to come as well as in this world. [12]11     So God punished/took him (the) severe exemplary punishment (of) the end (other life) and the first/beginning.     faKXh allh nkal alaKr+ walawli
 
26.  *     Verily in this is an instructive warning for whosoever feareth ((Allah)).     In this, behold, there is a lesson indeed for all who stand in awe [of God].     That truly in that (is) an example/warning (E) to who fears.     an fy Xlk l`br+ lmn yK$i
 
27.  *     What! Are ye the more difficult to create or the heaven (above)? ((Allah)) hath constructed it:     [O MEN!] Are you more difficult to create than the heaven which He has built? [13]12     Are you (a) stronger creation or the sky/space (which) He built/constructed it?     'antm a$d Klqa am alsma' bnaha
 
28.  *     On high hath He raised its canopy, and He hath given it order and perfection.     High has He reared its vault and formed it in accordance with what it was meant to be; [14]13     He raised its height/thickness, so He straightened it.     rf` smkha fswaha
 
29.  *     Its night doth He endow with darkness, and its splendour doth He bring out (with light).     and He has made dark its night and brought forth its light of day.     And He darkened its night, and He brought out its day break.     waGT$ lylha waKrj DHaha
 
30.  *     And the earth, moreover, hath He extended (to a wide expanse);     And after that, the earth: wide has He spread its expanse,     And the earth/Planet Earth after that He blew and stretched/spread it.     walarD b`d Xlk dHaha
 
31.  *     He draweth out therefrom its moisture and its pasture;     and has caused its waters to come out of it, and its pastures, [15]14     He brought out from it its water and its pasture.     aKrj mnha ma'ha wmr`aha
 
32.  *     And the mountains hath He firmly fixed;-     and has made the mountains firm:     And the mountains, He anchored it/fixed it firmly.     waljbal arsaha
 
33.  *     For use and convenience to you and your cattle.     [all this] as a means of livelihood for you and your animals. [16]15     Enjoyment for you and for your camels/livestock.     mta`a lkm wlan`amkm
 
34.  *     Therefore, when there comes the great, overwhelming (Event),-     AND SO, when the great overwhelming event [of, resurrection] comes to pass -     So if/when the Calamity/Greatest Disaster/Resurrection Day the greatest came.     faXa ja't alTam+ alkbri
 
35.  *     The Day when man shall remember (all) that he strove for,     on that Day man will [clearly] remember all that he has ever wrought;     A day/time the human/mankind remembers/recites what he strived/endeavored.     ywm ytXkr alansan mas`i
 
36.  *     And Hell-Fire shall be placed in full view for (all) to see,-     and the blazing fire [of hell] will be lad open before all who [are destined to] see it. [17]16     And the Hell was made to emerge to who sees/understands.     wbrzt aljHym lmn yri
 
37.  *     Then, for such as had transgressed all bounds,     For, unto him who shall have transgressed the bounds of what is right,     So but who exceeded the limit/tyrannized/became arrogant.     fama mn TGi
 
38.  *     And had preferred the life of this world,     and preferred the life of this world [to the good of his soul],     And preferred/chose the life the present/worldly life.     waxr alHya+ aldnya
 
39.  *     The Abode will be Hell-Fire;     that blazing fire will truly be the goal!     So then the Hell, it is the shelter/refuge.     fan aljHym hy almawi
 
40.  *     And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,     But unto him who shall have stood in fear of his Sustainer's Presence, and held back his inner self from base desires,     And but who feared his Lord's position/status and he forbid/prevented the self from the self attraction for desire.     wama mn Kaf mqam rbh wnhi alnfs `n alhwi
 
41.  *     Their abode will be the Garden.     paradise will truly be the goal!     So then the Paradise/treed garden, it is the shelter/refuge.     fan aljn+ hy almawi
 
42.  *     They ask thee about the Hour,-'When will be its appointed time?     THEY WILL ASK thee [O Prophet] about the Last Hour: "When will it come to pass?"     They ask/question you about the Hour/Resurrection when (is) its landing ?     ysAlwnk `n alsa`+ ayan mrsaha
 
43.  *     Wherein art thou (concerned) with the declaration thereof?     [But] how couldst thou tell anything about it, [18]17     In what you are from mentioning/remembering it (what do you know about it or its time)?     fym ant mn Xkraha
 
44.  *     With thy Lord in the Limit fixed therefor.     [seeing that] with thy Sustainer alone rests the beginning and the end [of all knowledge] thereof? [19]18     To your Lord (is) its ultimate/absolute end.     ali rbk mnthaha
 
45.  *     Thou art but a Warner for such as fear it.     Thou art but [sent] to warn those who stand in awe of it.     Truly/but you are a warner/giver of notice (to) who fears it.     anma ant mnXr mn yK$aha
 
46.  *     The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn!     On the Day when they behold it, [it will seem to them] as if they had tarried [in this world] no longer than one evening or [one night, ending with] its morn! [20]19     As if they are, a day/time they see it, they did not stay/remain/wait (in their graves) except an evening or its daybreak/forenoon 456     kanhm ywm yrwnha lm ylbxwa ala `$y+ aw DHaha